Now experimenting — No. 6 · C Sesame Miso bread·Soon fermenting — No. 43 Green Apple & Chili Kosho·
Approach

Kultur is a fermentation studio. We work with living cultures – bread leavens, koji, whey, wild yeast – across bread, sweets, butters, and spreads. We're drawn to flavours and textures still worth discovering, and we go looking for them. We reach first for what we already have, and build something new when that calls for it. What we choose, we choose deliberately, for what it does.

Our Japan culture is a good example of how that happens. We set out to build a bread that was an umami bomb, and reached first for what we already had – layering our Sweden or France leaven on top of it. Both brought their own sourness along, and sourness on top of umami was one layer too many. Koji solved it: it sweetens purely, so we built a culture around it instead. Staying close to home matters to us, so ours is grown on Swedish oat groats instead of rice, keeping the sourcing close to home. Roasting those groats first, before the koji goes in, added a caramel note we found along the way. One experiment answered a problem and handed us a second flavour for free.

The same instinct extends to spice: dry-roasted, so the oils stay close to the surface and a bite becomes a burst, or tempered in hot fat, so those oils spread evenly through the whole dish instead. We try a spice both ways, and let whichever suits the recipe decide which one makes it in.

Leavening our sweets came from a simple question: baking soda raises a dough, but fermentation does more than lift it – so why treat sweets differently from bread? Koji answered this one too, the same culture taking on a second job here.

Time and attention scale with what's being made. A bread takes three days, start to finish. A butter moves faster. A spread can ask for several days, sometimes weeks, before it tastes the way we want it to. Every stage gets watched closely enough to catch it at the point we're actually after, however long that takes to arrive.

We share the reasoning behind what we make, alongside what we make, because what goes into our bodies matters to us – and that's easier to enjoy and savour once the reasoning behind it is out in the open.

Values

We're drawn to unusual combinations — flavours and textures beyond the ordinary. Three values guide how we do that.

Slow on Purpose

Fermentation is slow by nature, and we let it set the pace. A loaf takes three days from first feed to finished bread. A preserve asks for a full week before it's ready to pair with anything. Spelt needed real patience — a slow, cold proof draws out flavour that only time can create.

Staying small is what makes that possible: a handful of drops a week, small enough that the same hands touch every jar, taste every version, and know when a combination is finally right.

Honestly Sourced

Every ingredient we use is organic, and every source is one we can name. Our grains come from Warbro Kvarn, Limabacka Kvarn and Saltå Kvarn. Our vegetables and fruit are chosen because they're in season. Our butter and honey are Swedish, and our koji comes from Njordtorps permakultur, a small permaculture farm in central Sweden.

Local comes first: Stockholm, then Sweden, and further only when a recipe genuinely calls for it. Flavour comes first when we design something, and checking what's growing nearby comes right after. When something does travel further, we say so — down to the olives one of us carried back from Valencia by hand.

Techniques Travel

The techniques we adopt travel farther than our ingredients do. A sakadane borrowed from Japanese sake brewing leavens the bread, and butter is clarified past its milk solids into Indian ghee. The method that keeps our crumb soft is called kochstück in Germany, tangzhong in China and yudane in Japan — the same method, arrived at separately in three different parts of the world.

The techniques we adapt earn their place through texture, taste and aroma — or through necessity. Spelt has a higher ratio of gliadin to glutenin than common wheat. That leaves the dough delicate, so every loaf here bakes in a tin. The technique adapts to the grain, not to tradition.

Cultures

A culture is a live starter, kept alive and fed over time, used to leaven bread instead of commercial yeast. We keep three, and each brings out different things in the bread — different acidity, different crumb, different shelf life.

A · September 2021
Sweden

Spelt, kept alive and refined for four years. It shapes the bread's acidity — mellow and nutty. The crumb stays tender, and the crust toasts beautifully. We reach for it when we want that sourness to lead, or to complement everything else in the loaf.Used in No. 0, 1, 3, 4, 7

B · August 2026
France

Apple, coaxed slowly into something mild and faintly sweet. It leavens gently — the crumb stays open, and the crust turns to butterscotch and toffee. We reach for it when sweet and sour need to sit in balance — especially alongside fruit or cheese — and lean on it as a gentler starter for spreads that just need a boost, rather than a strong lift.Used in No. 2, 8, 9

C · September 2026
Japan

A sakadane we developed ourselves — rice koji from Njordtorps permakultur, cultured onto oat groats. It deepens the crust colour and keeps the crumb soft and moist for days after most bread would have gone stale. We reach for it when sourness would be one layer too many — alongside umami, for instance — since koji sweetens without adding any of its own. Every sweet Kultur makes is leavened with this culture too, for the same reason — a raising agent alone can't build the layers a real ferment does, and koji does that without bringing any sourness along.Used in No. 5, 6

Techniques

What we make relies on one or more of these techniques. We use each one because it adds something to the result — in texture, taste, or sometimes the outcome itself. Some we adopt as they are; others we adapt to suit our ingredients, our kitchen, or just what we need.

Autolyse

A short rest for just flour and water, before salt or levain join. It lets the flour hydrate fully and the gluten start developing on its own, so less mixing is needed later. Enzymes in the flour also begin breaking starch into sugars the fermentation will use. The result is a dough that's easier to shape, with better volume and a more open crumb.

All breads, No. 0–9
Kochstück

Also known as tangzhong. A portion of flour and water, cooked together into a thick paste before joining the rest of the dough. Cooking it to around 65°C gelatinises the starch, so it holds far more water than raw flour would. That locked-in moisture is what keeps the bread soft and fresh for days, and lets us push hydration higher without the dough turning slack. We reach for kochstück when a loaf needs that extra softness and shelf life, without needing the bounce yudane gives.

No. 0–7 and No. 9
Yudane

Scalds flour with boiling water, usually in equal parts, then lets it cool and rest — often overnight. The heat gelatinises the starch on contact, and as it cools, that starch holds onto water the same way kochstück's cooked paste does. The rested paste turns firm and pliable, giving the crumb a soft, springy, almost mochi-like bounce. We reach for yudane specifically when that bounce is what a loaf needs — kochstück adds moisture alone; yudane adds moisture and texture together.

No. 8, and all of Sweet, No. 21–26
Slow, Cold Rise

Cold slows the yeast down more than it slows the bacteria, so the bacteria get more time to shape the flavour — that's where the sourness and depth come from. The extra time also lets enzymes break proteins and starches down further. Cold dough is also firmer, easier to score cleanly. The result is a rounder, more complex flavour than a same-day loaf ever gets.

All breads, No. 0–9
Tempering

Using heat carefully to change something's structure, without overdoing it. For us, that means blooming whole spice briefly in hot fat before it joins anything else — a short burst of heat that releases oils that stay locked away in a raw spice otherwise. Handled gently, the aromatics spread evenly through the fat and carry through the whole dish. We choose tempering when we want a spice to be felt everywhere in something, rather than found in one place.

No. 38, 41 and 47
Dry-Roasting

Toasting whole spice in a dry pan, with no fat involved. The heat draws the spice's oils to its own surface rather than releasing them into anything else, so the spice stays distinct rather than dispersing. Bite into one, and it's a burst — concentrated, separate from everything around it. We choose dry-roasting when we want a spice to be discovered rather than felt throughout, and we test a spice both ways before deciding which one earns a place in the final recipe.

Not yet used in a recipe
Whey Caramel

Whey, the liquid left over from culturing butter, is reduced slowly with sugar rather than thrown away. As the water cooks off, the milk sugars caramelise into something dark and complex, while the whey's natural tang keeps it from tasting purely sweet. The result sits closer to a savoury caramel than a dessert one. We reach for whey caramel specifically when a sweet or butter wants an actual caramel note, not just more sweetness.

No. 33, 40
Amazake

Made by fermenting oats with rice koji, the same mould used to ferment soy sauce and miso. As the koji breaks the oats' starch down into sugar, the result turns naturally sweet — without the alcohol or sourness yeast or bacterial fermentation would add. It carries a mild, faintly nutty flavour and a touch of umami, and a different kind of sweetness than honey gives. Used alongside honey rather than instead of it, the two round each other out into something neither gets to alone.

No. 26, 45, 46
Heat and Sugar

Once a ferment tastes right, it's brought to a boil with sugar. The heat stops the living culture immediately, while the sugar thickens the mixture and locks in that exact balance of flavour. The concentrated sugar also keeps it stable afterward. The result is a preserve fixed exactly where we wanted it.

No. 44, 45, 46, 47
Vinegar

Once a ferment tastes right, vinegar is added to stop it. The sudden drop in acidity shuts down the bacteria and wild yeast almost immediately. The vinegar also adds its own sharp edge on top of the fermented flavour underneath. The result is a pickle with two layers of acidity — the rounder fermented sourness, and the vinegar's brighter bite on top.

No. 42
Alcohol and Heat

Alcohol stops a ferment the same way vinegar does — inhospitable to yeast and bacteria, so activity stops almost immediately. A gentle reduction afterward drives off the sharpest edge of the spirit while concentrating the flavour. Alcohol also holds onto aromatic compounds a straight heat-and-sugar stop tends to drive off. This is the method behind our richer, more spirit-forward preserves.

No. 41
And the Tin

Spelt has a higher ratio of gliadin to glutenin than common wheat, needing real structural support to hold its shape. Baking in a tin rather than free-form gives it exactly that. The tin's walls hold the dough in as it rises and conduct heat quickly into the sides and base. Because the dough's own steam stays trapped inside, the crust comes out thin and soft rather than thick and blistered. The result is an even crumb and a loaf that slices cleanly.

All breads, No. 0–9